Note from Anne: Welcome to "The Gods Are Bored!" It's my pleasure to present today's guest blogger, Kris Bradley.
Two years ago, Kris created a poppet for Decibel the parrot. At the time, Decibel's condition was very much up in the air. Well, Decibel has made a complete recovery, every last decibel of sound restored and then some. I attribute Decibel's current health to his poppet, which never leaves the vicinity of his cage. I'm so pleased that Kris has offered this overview of poppets and how to create them. Thanks, Kris!
Two years ago, Kris created a poppet for Decibel the parrot. At the time, Decibel's condition was very much up in the air. Well, Decibel has made a complete recovery, every last decibel of sound restored and then some. I attribute Decibel's current health to his poppet, which never leaves the vicinity of his cage. I'm so pleased that Kris has offered this overview of poppets and how to create them. Thanks, Kris!
Poppet Magic Primer
Kris Bradley
There are many who still think that poppets are only associated with the
Vodou* religion (and we'll get to that misconception in a moment), but
poppets go back much further than that, back to the ancient (some would
even argue prehistoric) times. Poppets have been traced to countries
all over the world, from Greece and Rome to Africa, and from Egypt to
North America.
In
ancient Egypt, Ramses III was said to have been plagued by issues
caused by wax poppets. The women of Ramses' harem and his wives, along
with several of his enemies, set about causing his death. According to
the Papyrus Rollin, a butler named Mesedure procured a number of wax
figures and smuggled them into the harem to use against the King.
In
ancient Greece, poppets were called Kolossoi and were used in a wide
variety of ways. One of the most common uses was for binding deities.
This could be done for protection from harm, such as binding the god
Ares to ensure safety on the battlefield or binding a deity to a
specific home or village to bring their protection. Kolossoi were also
used to bind dangerous ghosts or spirits called "Hikesioi Apaktoi"
(hostile visitants) and lead them to the Land of the Dead. The Kolossoi
were crafted out of clay, wood, or lead and the shape would often be
bound in rope, stuck with nails, then encased in a lead container and
buried. When using these poppets for permanent protection, the Kolossoi
would be rebound on a regular schedule, to keep it's powers working.
Moving
forward in time, the English King George IV's wife, Caroline of
Brunswick was said to have created at least one poppet of the king,
sticking it with pins and thorns, then throwing it into her fire to
melt. The two had a tumultuous relationship, George having little
respect for his wife, even writing about their wedding night that their
consummation "required no small [effort] to conquer my aversion and
overcome the disgust of her person." What a peach. On a side note,
Caroline is often labeled a "witch", probably more to do with her
outspokenness and "shocking" behavior (such as drinking in excess) than
to do with her poppet making skills.
In
Central Africa poppets called minskisi (or singularly, "nakisi") were
created specifically for spirits to inhabit. These types of poppets are
often referred to as "nail fetishes" because of the nails that are
driven into them. The items used to create these poppets were called
"bilongo", which translates to "medicine". Bilongo might include plant
matter, bird claws, fabric, cowry shells, stones and/or clay. A
subcategory of minkisi are called "nkondi", female power figures.
Nkondi would be evoked to enforce oaths, to bring justice or to cause
or cure sickness. There was also the "minkondi"("hunter") who was used
to go after those who had done the creator wrong. Minkondi often came
in a male/female pairing.
Many
Native American tribes have a history of creating poppets. Hopi tribes
created Kachina dolls, carved from cottonwood root. Kachina dolls were
thought to embody spiritual beings who would bring good crops, rain or
protection during rites of passage. Ojibway warriors created wooden
images of their enemies, and would stab the image with the intent of
causing their enemy death. After the stabbing, the popped would be
burned or buried.
Native
people of Peru molded their enemies out of fat mixed with grain. This
poppet would be burned in the middle of the road to cause the enemy
harm. This act was called "burning the soul".
What
we now think of as "Voodoo dolls" probably (though there are differing
opinions on this) did not start in Haiti, where the Vodou religion was
born. Instead they most likely originated in Louisiana, in the New
Orleans area, where they still flourish in tourist shops.
In
modern days, poppets still have their uses for magical practitioners of
all sorts. Consider the "kitchen witch" which hangs in many homes.
This type of poppet has been used for centuries in Norway (where they
are thought to have originated) and are popular still today to bring the
home good luck and ward off evil.
Raymond Buckland has quite a detailed section on poppet magic in his book, Buckland's Book of Saxon Witchcraft. Dorothy Morrison, in Utterly Wicked,
teaches us the fun of making poppets with fashion dolls. I personally
create poppets for a variety of positive uses (under the kitchy name of
"Voodudes™) including, among other things, healing, fertility, and
prosperity.
As
for making your own poppet, there are so many crafty ways to go about
it. Pour out wax from a lit candle (or purchase microwaveable soy wax
at the craft store) onto wax paper in a human shape. Before the wax
sets, add any herbs, stones or taglocks (items attaching the poppet to
its human counterpart, such as hair or nail clippings). Poppets can
also easily be made from scraps of cloth, paper, potatoes or apples
(which are great for burying) or even air dry or bakeable clay.
When
your poppet is ready, you'll want to connect it to you (or show who
you've made it for how to connect it to them). Simply carry it with you
as much as possible for a week or two, and occasionally blow your
breath onto it. You might also say a charm to it, such as "You and me
now are we." Many poppets can be kept, recharging them on occasion in
the same way.
If
you find the need to dispose of a poppet, you'll first need to break
your connection with it. Again a charm can be said to the poppet, such
as, "With thanks and love, I sever the link 'tween me and thee." The
poppet can then be submerged into a bath of salt water and baking soda,
then buried or simply thrown away.
The following are a few correspondences to help with the creation of your poppet:
Prosperity: coins, allspice, basil, tiger's eye, garnet, peppermint, ginger, green or gold material.
Fertility: Green material, rose quartz, egg shell, moonstone, rice, any sort of seed or nut.
Love:
Red material for adult love, pink for innocent love, yellow for the
love between friends. Basil, rose petals (in same color combinations as
material), chili peppers (for lust), heart shapes, calendula, cloves,
catnip, amethyst, moss agate.
This
is post copyright to the author. It may not be reposted, reprinted or
distributed in its entirety without express written permission of the
author. Links to the article can be freely shared and are appreciated.
Find Kris Bradley at http://www.krisbradley.com and her poppets at www.etsy.com/shop/MrsBsBrewsandBaubles
* I use "Vodou" when referring to the religion of Haiti, "Voodoo" when
referring to "Voodoo dolls", less of a religious item and more of a
Hollywood trope.
Sources:
Brockway, Allan R. "The Conspiracy Against Ramses III in Dynasty XX" Abrock.com. N.p., n.d. Web. 23 October 2013
Sophistes, Apollonius. "Construction and Use of Ancient Greek Poppets." Http://web.eecs.utk.edu. N.p.k 1996. Web. 23 Oct. 2013
Robins, Jane (2006). Rebel Queen: How the Trial of Caroline Brought England to the Brink of
Revolution. Simon & Schuster
Visona, Monica Blackmun, Robin Pynor & Herbert M. Cole. A History of Art in Africa: Second Edition. New Jersey: Pearson Education, Inc., 2008
Taussig, Michael. The Devil and Commodity Fetishism in South America. Chapel Hill: the University of North Carolina Press, 1980.
2 comments:
Live in such a way that you would not be afraid to sell your parrot to the town gossip.
Good post.
Thanks so much for hosting my post! It was a pleasure!
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