Paganism for Profit

 Welcome to "The Gods Are Bored," school-is-out edition! I'm your sweltering host, Anne Johnson. It's 98 degrees outside. Real feel temperature is 2,680.

For some years I beat heat waves like this by attending a Fourth of July event at an "Interfaith Church" (quotes are mine) out in the cool mountains. But that was then. I haven't gone to the event in four years. The reason is simple: The place may be a nonprofit, but the bottom line is still the most important line on the document. Some things just raise red flags, you know? The place is skeevy, and it doesn't take a psychic to pick up the vibe.

 Today's sermon is a cautionary tale about Paganism for Profit.

*Paganism for Profit Rule #1: If the leadership seems always to need money to fight lawsuits or to buy the next shiny thing, beware! Chances are the leader has his or her own agenda and will use your money to pursue it. This holds true for campgrounds and "Cons" and even local covens. Be especially suspicious of the leadership that humble brags about their own sacrifices to obtain the shiny thing. This is merely a ruse to get you to want the shiny thing enough to invest in it.

*Paganism for Profit Rule #2: If the leadership attracts "interns" and then works them like draft horses, beware! Interns are notoriously underpaid and overworked, but this should not be the case at a church.  This isn't the Middle Ages. People who enter into work arrangements as interns may be doing it to learn skills or simply out of religious zeal, and in both cases they are done wrong if they wind up sweeping barracks and mowing lawns from can-see-to-can't-see.

Paganism for Profit Rule #3: If volunteers are working so hard they can't enjoy the religious festivities, there's something amiss. Like the interns, the volunteers are being taken advantage of, either because there aren't enough of them or because they are so dedicated that they do way too much for way too little recognition from the leadership. If you go to a religious rite and some people there seem to be doing all the work, steer clear of that. (I have seen this at several different Pagan events.)

Paganism for Profit Rule #4: If your festival has absolutely no connection whatsoever to any established rite or ritual on any religious calendar, it's not a church event. It's a party. So don't promote it as something spiritual, even if it has speakers or meditations or whatnot. Likewise, if you go to an event expecting it to be spiritual, and it turns out to be a bunch of stoners setting off fireworks, don't go back! You won't find what you're looking for there.

Paganism for Profit Rule #5: If there's an "in crowd" and an "out crowd," partially or mostly based on how much money individuals donate, you do not need that foolishness. Isn't this partly why you left the Christian church? Don't be surprised that it happens in the Pagan community too. But don't buy into it. Literally.

Paganism for Profit Rule #6: If you feel like the whole thing is skeevy, if you're just getting uncomfortable vibes even though you're having a good time, proceed with caution. I have been at several events where excessive imbibing of alcohol was part of the rite. Whiskey isn't ayahuasca, okay? That person who is "channeling" by slurping spirits -- is she even 21? Ick.

So yes, I'm feeling a little sour grapey that I'm not sitting in a swimming hole with a whole evening of drumming ahead of me at a bucolic campground that nonetheless always skeeved me solid. But today I'm concentrating on the skeevy and not the sweet. I can't support a place that is baldly profit-driven and badly run. Nobody will miss me anyway. I was never an elite donor, or any kind of donor for that matter.

The moral of this sermon is simple: When you go to an event or a place that purports to be New Age spiritual, take a good look and listen before you commit. If it seems like there's one person in charge that everyone else defers to passionately, or if it seems like profit is a motive, move on. Build yourself a shrine in your back yard and drum on your porch. It's safer that way.

Women's March on Philadelphia 2018

If you sit on the left side in the elevated train from New Jersey to Philadelphia, there's one place where you can look out the window and see the skyline of Philly all arrayed just two or three miles away. On a day when the sky is clear, it's a sight -- not Manhattan, but a vast, gleaming city nevertheless.

Growing up in the mountains, I never, ever expected to spend most of my life a stone's throw from Philadelphia. But as I looked out of the train on Saturday morning, I couldn't help but feel grateful for the opportunity to become a citizen of the Great Blue Northeast. I even teared up a little bit. Sheesh. I'm a sentimental slob.

When I was young I thought the government taxes were too high, and I thought that through hard work and bootstraps and all that, anyone could become rich and successful. Moving to the city (first Baltimore, then Detroit, then Philadelphia) changed my worldview. Perhaps if I had stayed in Appalachia I would be like so many people living there now: conservative to a point where they don't even vote in their own best interests.

Instead, I live in the suburbs of Philadelphia. So on Saturday, January 20 (a day that will live in infamy), I got on the el with my tambourine and my fairy sweater and my Pagan jewelry, and I rode into Center City, Philadelphia. There were lots of other suburban white women on the train, even though I went in two hours early. Lest anyone sneer at suburban white women, please remember that we are a demographic that gets courted by politicians of every stripe. It's up to us to do the right thing, which is never a given.

I disembarked the train at 13th and Locust and got myself a breakfast sandwich at a little cafe called Jean's on Walnut Street. Then I walked around City Hall, in the opposite direction that I had come on New Year's Day with the Mummers, and walked down to Logan Square, across from the Free Library of Philadelphia (where Gumby works! I'm proud of her.) I had learned that a group called Drum Like a Lady would be forming at the fountain, and I wanted to get there before it got too crowded to see if I could find the drummers.

It's easy to find drummers. Have you ever noticed? They give themselves away. And in this case, the leader of Drum Like a Lady is not only an accomplished drummer, she's almost a goddess in human form -- tall, beautiful, vigorous even in a leg brace, and ready to do some upbeat leadership.

I joined the circle just as it began to gear up, and what a phenomenal experience it turned out to be. These lady leaders knew what they were doing. They had designated one person as the heartbeat (more circles should try this ... it's the essential piece so often missing). Drawing on the heartbeat, all sorts of women with all kinds of percussion were able to play along. I think we had it all, except for those hella heavy djembes and dun duns. I'd thought about taking my doumbek, but the tambourine turned out better, because occasionally I danced -- and the tambourine can keep an easy beat and fill in some spaces.

When we lady drummers got our groove going, we were sending energy to the sky. It was a very multi-racial and multicultural group, all in happy harmony. The leader, LaTreice Branson, took turns addressing the crowd through a bullhorn and playing a small djembe.

The crowd got thicker and thicker, pushing our circle in on itself. Only once did I have to ask a tall, young white boy to take his camera elsewhere when he pushed in front of me to get photos. Mmm mmm, yeah, they are always around. But at least he did as I asked.

As I said, the drum circle's diversity was awesome. No one would have mistaken me for anything but a Pagan in my fairy sweater, with my acorn necklace dangling. There might have been one or two other Pagan women there, judging simply by attire and hair. Readers, we all sounded great. And we drummed for two and a half hours.

We led the march (sort of), but in the throng we kind of got spread out a bit. All of a sudden I felt a tug on my elbow, and there was Gumby, grinning from ear to ear! We hugged, and I hugged Gumby's boyfriend (I really like him), but I had to move on to keep up with my circle.

Once we got to the Art Museum, we drummed for another long stretch before the speeches started. Then the leaders left, and the minute they did, all the rhythm went with them. It was okay, though. There were plenty of speeches. Dozens and dozens. I stayed for them all.

When the whole thing was over, I walked alone back to the train.

Quite a few of my teaching colleagues had gone in a group. Both Olivia and Gumby attended. But on this day I elected to make my own way and find my rhythm sisters and make a noise for the Resistance. It turned out swell.

It sure looks like we'll be marching for years to come. I can take it. I'm a Mummer.

Resist.
Persist.
And rise!

A Midsummer Night's Dream

Well well! Here we are at Solstice, and I still have another week of school to teach! It was a very, very snowy winter ... and now we at the Vo Tech are paying the price for all those cold, white days.

I'm already switching into summertime mode, though. I've got the micro meadow planted with good New Jersey native flora. The Shrine of the Mists is undergoing a cleanup and restoration, and my summer get-away is only ten days hence!

Out in south central Pennsylvania there's an interfaith campground called Four Quarters Farm. It's in the same Zip code as the former Johnson family farm, as well as the resting places of my ancestors for 13 generations, going back to the French & Indian War.

Used to be, when I wanted to clear my head, I would go to the family property and spend long days swimming, hiking, and reading. But all the Johnsons have cleared off the mountain now. There are a few here and there, in other parts of the township ... and maybe they would remember my name and face, but most likely not. This makes ambling about a bit of a dicey proposition. The last time I took a hike there alone I came upon a man in camouflage, carrying a hunting rifle, and nothing was in season. (Thankfully that included female hikers.)

Since I need to put the ancestral land beneath my feet, and since Four Quarters Farm is such a grand Pagan campground, I switched my recharge place. Today I am anticipating my five-day sojourn there, to an event called Drum and Splash, July 2 through 6.

Drumming and splashing are the two things you do at this event. There are several first-rate swimming holes on the campground property. One of them is clothing optional. This is delightful. So that's how I'll spend the day... swimming and reading. In the evenings the drum circles begin at dusk and go pretty much all night. I'm a firm believer that drumming is meditation for people who don't want to sit still. At Drum and Splash, I find like-minded souls, including even a few teachers who workshop the whole meditative drumming thing.

The folks at Four Quarters Farm had to go to county court and prove that they were a religious organization before they were accorded the tax exemptions that all other churches take for granted. That feat has been accomplished. As for the opinion of the regular residents of that Zip code regarding a Pagan campground in their midst, all I can say is that only the very few most ardent fundamentalist Christians have any beef with the place. Growing up in that area, I can tell you that the free spirits outnumbered the Christians, and the badasses outnumbered both. There's a refreshing "live and let live" attitude out there, bolstered in no small part by the shopping the campers do in the area during the summertime. Money talks, and Four Quarters Farm is good for the local economy, without doing any damage to the land.

If I lived closer to Four Quarters Farm, I would be a full member of the church and attend their Lunar celebrations. For now, though, I go drumming and splashing on the deluxe package, with a bunk in the bunkhouse and two meals a day, fires made by experts, and hikes led by guides.

So that is what I'm thinking about on this precious long day of Summer Solstice. Soon I'll be going to pay my respects to my ancestors. Soon I'll be taking the waters. Soon I will walk the land. Safely.